Skip to main content Skip to main navigation menu Skip to site footer
Jurnal Keperawatan Indonesia
Articles
VIEWS: 265
10.7454/jki.v23i3.1079
Submitted: 2023-02-21
Published: 2020-11-27

Influence of Islamic Philosophy on the Faith and Practices of Patients with Diabetes Mellitus and Its Musculoskeletal Manifestations

Kulliyyah of Nursing, International Islamic University Malaysia, Bandar Indera Mahkota, Pahang
Faculty of Nursing, Prince of Songkla University, Hat Yai, Songkhla 90110
Faculty of Nursing, Prince of Songkla University, Hat Yai, Songkhla 90110
Kulliyyah of Nursing, International Islamic University Malaysia, Bandar Indera Mahkota, Pahang
diabetes mellitus Islamic philosophy musculoskeletal manifestations Muslim

Abstract

Transcultural care is an important aspect of patient care. This review paper discusses the influence of Islamic philosophy on the faith and practices of Muslim patients with diabetes mellitus and its musculoskeletal manifestations. Relevant articles were searched from the electronic databases Cumulative Index of Nursing and Allied Health Literature, PubMed, ProQuest, and Science Direct using the keywords “Islamic philosophy, the influence of Islamic Philosophy in Muslim patients, religious practice during sick, fasting months, and sick.” No time limitation was specified for article selection. The database search yielded 170 potential articles. The abstracts of these articles were screened, and 50 full-length manuscripts were obtained, reviewed, and analyzed for their relevance to the subject matter. Discussions rooted in the ontology, epistemology, and methodology of Islamic philosophy were described in detail to provide a sound understanding of its influence on Muslim patients. The ontology of Islamic philosophy is based on four important concepts, namely, the Unity of Allah, the Unity of Creation, the Unity of Thought, and the Unity of Man. The epistemological approach can help Muslim patients search for knowledge on the basis of ontology and three principles, namely, Ilm’ Yaqin, Ainul Yaqin, and Haqqal Yaqin. The ontology and epistemology shape the methodology of Muslim patients’ daily life according to the Islamic concepts of the Five Pillars and Six True Faiths. The issues patients with diabetes mellitus and its musculoskeletal manifestations encounter usually arise when they need to perform obligations during fasting and prayers. Understanding Islamic philosophy in caring for patients with diabetes is important among healthcare professionals to provide appropriate care. Better healthcare services may be provided to Muslim patients if their specific needs are fulfilled according to their beliefs and culture.

Abstrak

Filosofi Islam Memengaruhi Iman dan Praktek Klien dengan Diabetes Mellitus dan Manifestasi Muskuloskeletalnya: Review. Perawatan transkultural adalah aspek penting ketika memberikan perawatan kepada klien. Artikel tinjauan ini akan membahas tentang filsafat Islam yang memengaruhi keyakinan dan praktik klien diabetes Muslim. Artikel yang relevan dicari dari database elektronik Cumulative Index of Nursing and Allied Health Literature (CINAHL), PubMed, ProQuest, dan Science Direct. Kata kunci yang digunakan 'filsafat Islam, pengaruh Filsafat Islam pada klien Muslim, praktik keagamaan selama sakit, bulan puasa, dan sakit'. Tidak ada batasan waktu pada pemilihan artikel. Pencarian database mengidentifikasi sejumlah 170 artikel. Abstrak disaring dan 50 artikel lengkap diperoleh, ditinjau, dan dianalisis jika relevan. Diskusi rooting pada ontologi, epistemologi, dan metodologi filsafat Islam dijelaskan secara rinci untuk memahami pengaruhnya terhadap klien Muslim. Ontologi filsafat Islam didasarkan pada empat konsep penting; Kesatuan Allah, Kesatuan Ciptaan, Kesatuan Pemikiran, dan Kesatuan Manusia. Pendekatan epistemologis membantu klien Muslim untuk mencari pengetahuan berdasarkan ontologi dan tiga prinsip (Ilm Ya Yaqin, Ainul Yaqin, dan Haqqal Yaqin). Ini telah membentuk metodologi klien Muslim dalam kehidupan sehari-hari berdasarkan pada Islam Lima pilar dan Enam Iman Sejati. Masalah klien dengan diabetes mellitus dan manifestasi muskuloskeletalnya biasanya muncul setiap kali melakukan kewajiban saat puasa dan berdoa. Kebutuhan mereka untuk mengamati kepatuhan pengobatan, kontrol diet, doa sehari-hari, dan bagaimana metodologi memengaruhi kehidupan sehari-hari mereka. Pemahaman filosofi Islam dalam merawat klien diabetes adalah penting di antara para profesional kesehatan untuk memberikan perawatan yang tepat. Diharapkan bahwa layanan kesehatan yang lebih baik untuk klien Muslim jika kebutuhan spesifik keyakinan dan budaya terpenuhi.

Kata kunci: diabetes mellitus, filsafat Islam, manifestasi muskuloskeletal, Muslim

References

  1. Abdullah, A.K. (2015). Overcoming taqlid in Muslim institutions of learning. Islam and Civilisational Renewal, 6, 43–57. doi: 10.12816/0009896.
  2. Achour, M., Bensaid, B., & Mohd Nor, M.R. (2014). As Islamic perspective on coping with life stressors. Applied Research Quality Life, 11 (3), 663–685. doi: 10.1007/s11482-015-9389-8.
  3. Aiello, A.E., Larson, E.L., & Sedlak, R. (2008). Personal health bringing good hygiene home. American Journal of Infection Control, 36
  4. (10), S152–S165. doi: 10.1016/j.ajic.2008.09.009.
  5. Alias, M.S. (2017). Level of sciences in Islam: Anaxiological research. Ulwan’s Journal, 1, 1‒18.
  6. Athar, S. (2008). Enhancement technologies and the person: An Islamic view. Journal of Law, Medicine & Ethics, 36 (1), 59–64. doi: 10.1111/j.1748-720X.2008.00237.x.
  7. Azram, M. (2011). Epistemology–An Islamic perspective. IIUM Engineering Journal, 12 (5), 179–187. https://doi.org/10.31436/iiumej.v12i5.240.
  8. Baharuddin, K., Ahmad Kassim, N., Nordin, S.K., & Buyong, S.Z. (2015). Understanding the Halal concept and the importance of information on Halal food business needed by potential Malaysian entrepreneurs. International Journal of Academic Research in Business and Social Sciences, 5 (2), 170‒ 180. doi: 10.6007/IJARBSS/v5-i2/1476.
  9. Bakir, Y.M. (2011). Knowledge management from Islamic perspective. Revelation and Science, 1 (2), 14‒24. Retrieved from https://journals. iium.edu.my/revival/index.php/revival/article/view/27.
  10. Clarke, S. (2017). Cultural congruent care: A reflection on patient outcome. Journal of Healthcare Communications, 2, 51. doi: 10.4172/2472-1654.100092.
  11. Cooke, A., Smith, D., & Booth, A. (2012). Beyond PICO: the SPIDER tool for qualitative evidence synthesis. Qualitative Health Research, 22 (10), 1435–1443. doi: 10.1177/1049732312452938.
  12. Fathi, M. (2019). 10 Hadiths on health and hygiene. Retrieved from https://aboutislam.net/shariah/hadith/hadith-collections/10-hadiths-on-
  13. health-and-hygiene/
  14. Hanefar, S.B., Sa’ari, C.Z. & Siraj, S. (2016). A synthesis of spiritual intelligence themes from Islamic and Western philosophical perspectives. Journal of Religion and Health, 55, 2069–2085. doi: 10.1007/s10943-016-0226-7.
  15. Hassanein, M. (2016). Diabetes and Ramadan: A challenge and an opportunity? Retrieved from https://www.idf.org/component/attach
  16. ments/attachments.html?task=attachment&id=1640.
  17. Hassanein, M., Al-Arouj, M., Hamdy, O., Wan Bebakar, W., M., Abdul Jabbar, Al-Madani, A., ..., Ben-Nakhi, A. (2017). Diabetes and Ramadan: Practical guidelines. Diabetes Research and Clinical Practice, 126, 303–316. doi: 10.1016/j.diabres.2017.03.003.
  18. Hilliard, M.E., Yi-Frazier, J.P., Hessler, D., Butler, A.M., Anderson, B.J. & Jaser, S. (2016). Stress and A1c among people with diabetes
  19. across the lifespan. Current Diabetes Report, 16 (8), 67. doi: 10.1007/ s11892-016-0761-3.
  20. International Diabetes Federation (IDF). (2015). Diabetes Atlas (7th Ed.). Retrieved from http://www.diabetesatlas.org/resources/2015-atlas.html#
  21. Kiani, M.A., & Saeidi, M. (2015). The worth of cleanliness and hygiene in Islam and Holy Quran. Journal of Patient Safety, 3 (2), 69. Retrieved from https://www.sid.ir/en/seminar/ViewPaper.aspx?id=45827.
  22. Maier-Lorentz, M.M. (2008). Transcultural nursing: Its importance in nursing practice. Journal of Cultural Diversity, 15 (1), 37–43. Retrieved from https://pubmed.ncbi.nlm.nih.gov/19172978/
  23. Merashli, M., Chowdhury, T.A., & Jawad, A.S.M. (2015). Musculoskeletal manifestations of diabetes mellitus. QJM: Monthly Journal of the Association of Physicians, 108 (11), 853–857. https://doi.org/10.1093/qjmed/hcv106.
  24. Ministry of Health Malaysia. (2016). Halal and haram medicines (Islamic Perspectives). Retrieved from http://www.myhealth.gov.my/en/halal-haram-medicines-islamic-perspective/
  25. Mohamad, M., Abd Razak, A.L., & Mutiu, S. (2011). Meaning in life among Muslim students. Procedia – Social and Behavioral Sciences, 30, 743‒747. doi: 10.1016/j.sbspro.2011.10.145.
  26. Pathan, M.F., Sahay, R.K., Zargar, A.H., Raza, S.A., Khan, A.A.K., Ganie, M.A., Siddiqui, N.I., ... Kalra, S. (2012). South Asian consensus guideline: Use of insulin in diabetes during Ramadan. Indian Journal of Endocrinology and Metabolism, 16 (4), 499–502. doi: 10.4103/2230-8210.97992.
  27. Pew Research Center. (2019). Religion by country population. Retrieved from http://worldpopulationreview.com/countries/religion-by-country/
  28. The Faith. (2016). Islam: A mercy for the sick. Retrieved from https://www.the-faith.com/featured-posts/islam-mercy-sick/
  29. Zamani-Alavijeh, F., Araban, M., Koohestani, H.R., & Karimy, M. (2018). The effectiveness of stress management training on blood glucose control in patients with type 2 diabetes. Diabetology and Metabolic Syndrome, 10 (1), 39. doi: 10.1186/s13098-018-0342-5.

How to Cite

Firdaus, M. K. Z. H., Hatthakit, U., Kongsuwan, W., & Che Hasan, M. K. (2020). Influence of Islamic Philosophy on the Faith and Practices of Patients with Diabetes Mellitus and Its Musculoskeletal Manifestations. Jurnal Keperawatan Indonesia, 23(3), 184–193. https://doi.org/10.7454/jki.v23i3.1079